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Showing posts with label federal Indian policy. Show all posts
Showing posts with label federal Indian policy. Show all posts

Sunday, January 4, 2015

Children Dying in Indian Country due to TRIBAL GOV'T corruption - Help 'Kickstart" book - True Story


Drug abuse, Tribal gov't corruption, crime and child abuse rampant in Indian Country: Help 'Kickstart' this must-read true story under a new, active publisher.

Educate the general public and save lives - Lobbyist Jack Abramoff went to jail, but those who paid him and those who received his money did not. Tribal corruption and the paying off of Congressmen did not end with Abramoff. 

Our children - the children of Americans of every heritage across the nation - are now affected by corrupt federal Indian policy as tribal leaders have gotten not just Congressmen, but now Eric Holder and the BIA, to either create law or "regulations" that require courts to give jurisdiction of children of even the smallest amount of tribal heritage to tribal governments - who get more money per head. 

SD Senator Abourezk was the one who, following Wounded Knee, assisted AIM leaders and pushed for creation of the Senate Committee on Indian Affairs, pushed for the Indian Child Welfare

Act, and even had Russell Means working for him - on the Senator's payroll - WHILE Means was currently incarcerated for his crimes. 

Eric Holder announced on December 3, 2014, and DOI Assistant Secretary-Indian Affairs Kevin Washburn announced more recently that they "will work to strengthen Indian families by finalizing new Indian child welfare guidelines for state courts and embarking on an effort to develop regulations that carry the force of law.” Eric Holder had stated that he would find ways to make it "permanent" - so that subsequent Congress's wouldn't be able to change it easily. 



Yes - it is true - and an increasing number of people are being affected as tribal leaders feign they are doing this for the "good" of the children. 

It is NOT about the good of the children. It is about power and money - period. Please help this book get out into the public. You will receive a copy of the book with an $11 donation. - 





You can receive a copy with an $11 donation toward the publication. 

https://www.kickstarter.com/projects/1715807687/dying-in-indian-country

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Tuesday, July 3, 2012

New Book: Dying in Indian Country - An Amazing Family Story


. Dying In Indian Country - by Beth Ward
This is a true story of an American tribal member who, after coming to know Jesus Christ, realized just how much liberal policies within tribal and federal government were hurting his extended family.  

Roland grew up watching members of his family die of alcoholism, child abuse, suicide, and violence on the reservation. Like many others, he blamed all the problems on “white people.”  

Beth Ward grew up in a middle class home in the suburbs. Raised in a politically left family, she also believed that all problems on the reservation originated with cruel treatment by settlers and the stealing of land. Meeting her husband, her first close experience with a tribal member, she stepped out of the comfort of suburban life into a whole new, frightening world.

After almost ten years of living with his alcoholism and the terrible dangers that came with it, they both came to realize that individual behavior and personal decisions were at the root of a man’s troubles, including their own. After coming face-to face with the reality of Jesus Christ, their eyes opened to the truth of why there is so much Dying in Indian Country.  

What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide, and violence. The reservation, a socialistic experiment at best, pushes people to depend on tribal and federal government rather than God, and to blame all of life's ills on others. The results have been disastrous. Roland realized that corrupt tribal government, dishonest federal Indian policy, and the controlling reservation system had more to do with the current pain and despair in his family and community than what had happened 150 years ago.  

Here is the plain truth in the eyes of one family, in the hope that at least some of the dying in Indian Country — physical, emotional, and spiritual — may be recognized and prevented. Unfortunately, persistent public misconceptions about Indian Country, misconceptions sometimes promoted by tribal government and others enjoying unaudited money and power, have worked to keep the situation just as it is.

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  • “Roland truly has encouraged many people…the last trip to D.C. was a testimony to God’s faithfulness.” Rev. Robert Guthrie, B.Th. M.A. –Professor, Vanguard College, AB
  • “…he earned my deepest respect, and…made heroic and very honorable attempts to improve the lot of Native Americans in this country.” Jon Metropoulos, Attorney, Helena, MT
  • “‘Dying in Indian Country’ is a compassionate and honest portrayal…I highly recommend it to you!” Reed Elley, former Member of Parliament, Canada; Chief Critic for Indian Affairs in 2000; Baptist Pastor, father of four native and metis children
  • “I truly admire Roland for the message he was trying to have heard.” Ralph Heinert, Montana State Representative
  • “He was a magnificent warrior who put himself on the line for the good of all…. I can think of no-one at this time in this dark period of Indian history who is able to speak as Roland has.” Arlene, tribal member
  • “…hope emerging from despair… This is a story about an amazing life journey.” Darrel Smith. Writer, Rancher, South Dakota
  • “He’s a Christian now you know… I saw him crying on his knees on my living room floor. I was there.” Sharon, tribal member
  • "...truly gripping, with a good pace." Dr. William B. Allen, - Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989)

Read More:

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Monday, July 2, 2012

Fight ICWA with us in DC July 11, 2012


Capitol Building, Washington DC January 2011. We are gathering in DC in July - Come Add Your Voice to the Call to Protect Children from the Indian Child Welfare Act! Why?
  • To protect the individual rights of Indian children and their families
  • To ensure they maintain the right to a safe, supportive and stable family
  • To request support for appropriate amendments to the ICWA
While said to have been established with good intentions, the ICWA has frequently hurt families and their children of Native American heritage. Federal dollars are being used to support adherence to this law; however in many cases, the law is destroying loving, stable families.

Though proponents of ICWA argue that the act has safeguards to prevent misuse, numerous multi-racial children have been affected by it. Children who have never been near a reservation nor involved in tribal customs have been removed from homes they love and placed with strangers chosen by Social Services. Other children have been denied the security of stable home life in preference for a series of foster homes.  

Issues of Concern:
-- 1) Equal opportunities for adoption, safety and stability are not always available to children of all heritages. -- 2) Some families, Indian and non-Indian, have felt threatened by tribal government. Some have had to mortgage homes and endure lengthy legal processes to protect their children.
-- 3) Some Children have been removed from safe, loving homes and placed into dangerous situations.
-- 4) The Constitutional right of parents to make life choices for their children, for children of Indian heritage to associate freely, and for children of Indian heritage to enjoy Equal Protection has in some cases been denied

July 10 – Arrive in DC
7 p.m. Welcome and Kick-Off Reception at the Capitol Hill Suites Remind everyone of purpose of visit ~ Lobbying Skills 101 ~ Our message to Congress ~ Q&A time

July 11 – Advocacy and Education Day
9-11 a.m. Raise Awareness on Capitol Hill ~ Visit Legislative Offices ~ Pass out invitations to the afternoon teach-in/luncheon
12 p.m. Luncheon ~ Invite legislators and staffers ~ Speakers: Johnston Moore and Mark Fiddler
1-4 p.m. Impact of the ICWA 'Teach-in'

~ Speakers: 
Dr. William B. Allen, former Chair, US Comm On Civil Rights (1989), Emeritus Professor, Political Science MSU  
Johnston Moore, national speaker, adoptive and foster care father, and advocate about adoption and foster care. He has personally battled ICWA and can speak from personal experience regarding his two sons. 
~ Families share their stories

July 12 – Lobby Day for Amendments
Participants meet one-on-one with members of Congress.

July 13 – Lobby Day for Amendments
Participants meet one-on-one with Congressional offices.


For more information - please contact us at CAICW.org!
PLEASE SHARE THIS WITH FRIENDS AND FAMILY! . PLEASE HELP ICWA families with expenses for the DC trip - DONATE NOW :)
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Saturday, November 19, 2011

UPDATE: Child Forced by Tribe to live in Loveless Home Rescued

FRIDAY ONE YEAR AGO - A 3-year-old girl was taken from the only home she knew and loved and placed with strangers - extended family who had never bothered to visit her or get to know her. Her adoptive parents fought for her in court and experts said she would be traumatized by the forced move, but the court decided that was okay and moved her anyway.

After almost five months, on APRIL 13TH, the adoptive parents got a call to come and get their little girl right away. There was a problem, and she had to be moved from the home she had been placed in. They left immediately, driving a couple hours to get her. When she saw them, she ran into their arms and said she was ready to go "home" - "Can I go home?" she asked - Adoptive mom wept - but daughter held her tears until after they had left the building, then wept freely. The people she had been with had told her that her adoptive parents were wolves, and would eat her -

Fortunately, she wasn't physically hurt. But she was, indeed, emotionally traumatized. She was NOT okay. She had been told there were monsters in the closet who would come eat her if she cried, and she reported that she had been locked in a storage shed. She was only three so it's still hard to say what actually happened, but it is known that things were not well - as evidenced by the emergency request by social services for the adoptive parents to go after her.

TODAY - A YEAR TO THE DAY she was taken from them - the Adoption was finalized and no one can take her away again!

PLEASE SIGN THIS PETITION - Kids of tribal heritage need protection EQUAL to any other child in US - PLEASE sign this White House Petition. If we can get 25,000 signatures by mid-December, the White House has agreed to review the petition and give a response!

Children such as the child in this story have no voice - there are many advocating for ICWA, but no other national organization advocating for Children and families who, as US citizens, do NOT want to be under the jurisdiction of tribal government. Please help by bringing their needs to the attention of those in the federal Government.

It is a little complicated to sign this petition - it is on a White House Website and the Lord knows they can't make anything uncomplicated. But we need we need your help to do this - Please click the below link, register, and SIGN this petition and ask others to as well! - Thank you!

http://wh.gov/bvZ


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Event Took Place Friday, November 19, 2010

Dec. 9, 2010

CAICW Friends;

An adoptive mother made her first contact with CAICW on Facebook about 1am Saturday morning, November 20, 2010, only hours after she had lost her little girl...
"They just took my baby after 3 years...her sobbing is forever etched in my soul. She wanted us to save her and we couldn't..devastated."

She then wrote to friends:
"Please sign this petition..the despair on her face pushes me to help destroy this law. She didn't want to go and was looking for us to protect her and we couldn't...I can't remember ever feeling so worthless."

Saturday, November 20th, 2010, was National Adoption Day. On this day, a small girl, denied the right to be adopted by the only mother she'd ever known, spent the first day in her memory in foster care, frightened and alone amongst strangers. She was denied the right to be adopted solely because of her heritage. In America, having even a small bit of Indian heritage can mean not having the same rights and opportunities for adoption that other children receive.

Saturday, November 20th, was also her adoptive mother's birthday. Her mother wrote on Facebook, thanking her friends for their love and prayers, and said that the best gift was people signing the petition.

We will be taking the petition with us when visiting Congress in DC at the end of January. The purpose of the Petition is to show Congressmen that people are concerned about this law and want it changed to reflect the best interest of children, not government expediency. We want to the rights of parents and children respected. We encourage families that have been affected by ICWA to join us.

If you aren't able to join us in DC, I urge everyone to obtain the legislative drafts we have available and talk to as many of your US Senators and Representatives and you can, as well as you legislators on the State level. We need to be pushing our representatives on both the federal and state levels to pass protective legislation for these children. No more pretending that what they have decided to do with children of heritage is acceptable or even constitutionally legal.

Finally - CAICW needs financial support. Please help us to:
* Stay in Contact with Families,
* Publish the Newsletter,
* Research Case Law,
* Update & maintain the CAICW.org Website,
* Develop a legal Defense Fund,
* Continue to Educate Federal and State Officials,
* Educate the Community through Facebook and Twitter,
* Speak to and Connect with family-oriented Organizations

All Children need to feel safe. Help CAICW to Advocate, Educate, Assist, & Defend.

http://www.caicw.org/pleasedonate.html



- Please see these sites for more information, and please share these important links:

Read Letters from Families: http://www.caicw.org/familystories.html


How You Can Help: http://www.caicw.org/HowYouHelp.html

Follow CAICW on TWITTER: http://twitter.com/CAICW

Join CAICW on Facebook: http://www.facebook.com/fbCAICW.org

EMAIL: writeus@caicw.org

Thank you all for your prayers and support -

Lisa Morris
Christian Alliance for Indian Child Welfare (CAICW)
PO Box 253
Hillsboro, ND 58045

CAICW - Christian Evangelism and Ministry - Gal. 2:10, “All they asked was that we should continue to remember the poor, the very thing I was eager to do."

Tuesday, November 8, 2011

Nat'l Adoption Month - Sign Petition for Equal Protection for Indian Kids

Friends!

We have 30 days to get 25,000 signatures in order for our petition to be reviewed by the White House.

November is National Adoption Month - Let's do this Petition as our part in helping children this month. We need 6250 signatures a week to meet that goal. Let's pray for God's help and get started.

On Nov 19, Nat'l Adoption Day, families, adoption advocates, policymakers, judges and volunteers will come together and celebrate adoption in communities across the nation. We are setting a goal of 10,000 signatures by that date.

Please Sign the Petition and Use every method you have to share this link - http://wh.gov/bvZ - If everyone could get just 10 people to sign the petition and share it with at least 3 of their friends, we'll have it made!

Thank you friends!

TEXT OF PETITION:

We petition the Obama Administration to:

Ensure that Children of tribal heritage are guaranteed protection equal to that of any other child in the United States


Across America, children who had never been near a reservation nor involved in tribal customs have been taken from homes they know and love and placed with strangers chosen by tribal social services. This includes MULTI-racial children with minimal heritage.

Because of poorly thought out law called the 'Indian Child Welfare Act';

1) Kids have been removed from safe, loving homes and placed in dangerous ones.
2) Some families, Indian and non-Indian, have felt threatened by tribal gov't and have had no money to get legal help.
3) Equal opportunities for adoption, safety and stability are not always allowed to children of all heritages.
4) Constitutional right of parents to make choices for their families is being interfered with. Some tribal families don't want to be on the reservation. 

SIGN AT http://wh.gov/bvZ  

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Sunday, September 25, 2011

Indian Children: Citizens, not Cultural Artifacts:


Indian Children: Citizens, not Cultural Artifacts: 

Supporting the Best Interest of Children: ICWA “Teach-In” Friday, October 28, 2011, 9am - 1pm, Senate Committee on Indian Affairs Hearing Room, Wash, DC

The Indian Child Welfare Act was passed in 1978 in effort to help prevent Native-American tribes and families from losing children to non-Native homes through foster care and adoption. Though well-intentioned, the Act is now harming children all across the country as courts and tribes place culture and tribal sovereignty above children’s basic needs for permanency and stability. 

Come hear real stories of children whose lives have been impacted by the Indian
Child Welfare Act. Listen to legal experts and scholars discuss the constitutionality of an Act that limits placement options and delays permanency for many of our nation’s most vulnerable children.

The sessions will include:

Initial Overview - The Mandate of Congress                              

a. Enforce the 14th Amendment
b. First, Do no Harm
c. Remedy Past Injustices
  

Session 1. ICWA is unconstitutional -

a. Dr. William B. Allen, Emeritus Professor, Political Science, MSU,  will discuss Cohen v. Little Six; Granite Valley v. Jackpot Junction, Kiowa v. United Technologies, Choctaw v. Holyfield, and more.


Session 2. Congressional Intent -

a. Attorney O. Yale Lewis will discuss the legislative history of the ICWA and the changing history of the federal / Indian relationship.


Session 3. Political Status Claims threaten Citizenship -

a. Panel of affected families will share their family experience
b. Case studies on coerced enrollment will be presented.


Session 4. Cultural Heritage is a Data Point in Adoption Cases, not a Trump -

a. Who Decides when a citizen is an Indian; can race be politically attributed?
b. Restoring best interests of child as a consideration in adoptions.


Keynote:   Dr. William Allen -  Why We Must Act Now


JOIN US in support of the ‘Best Interest’ of Children  —  and THANK YOU!!
CONTACT LISA at WRITEUS@CAICW.ORG

Monday, August 22, 2011

Holding an ICWA 'Teach In', Friday, Oct 28 in Washington, DC!


Thank you for your continued support and prayers!!  

We received final confirmation from Senator Hoeven’s office today:  The ICWA "Teach-in" will be held FRIDAY, OCTOBER 28th, 9am to 1pm in the Senate Committee for Indian Affairs hearing room in Washington DC. 

Dr. William B. Allen will be our main speaker and we expect the information and material offered to be exceptional. Dr. Allen is a Professor in Political Science, the former Chairman of the U.S. Commission on Civil Rights under Ronald Reagan, and a strong opponent of the Indian Child Welfare Act (ICWA)

Remember – the Christian Alliance for Indian Child Welfare (CAICW) is the ONLY national organization advocating for families who have lost or are at risk of losing children due to application of the Indian Child Welfare Act (ICWA) and has been advocating for families since 2004.

Feb 26, 2011— “We need help! This child will be dead in this woman's hands. We feel the good fight to do what's right but fear this child will be severely marred.”
April 7, 2011— “I have no were else to turn. My girls and i are in desperate need of help. If there is anyway you can help us please contact me as soon possible day or night…”
May 18, 2011—”our kids were taken yesterday. The pain is difficult to bear. We love these kids so much. This will be there third family placement since coming into foster care almost 2 years ago.”

ALL are welcome to come join and support us there. Come on Wednesday prior and spend a couple days visiting with the offices of your Senators and Representatives - and invite their staff to come attend the Teach-in!

Please share this note with friends and relatives that might be interested!

Also - We still have SAMARITAN Discount cards available for sale to help with expenses  ;)
Contact me if you would like one or would like a few to share some with friends!

Twitter: http://twitter.com/CAICW   ( @CAICW )


DONATIONS NEEDED for Teach-in expenses! Thanks!!! :)   - Click this Link for direct donations to CAICW, a 501c3 non-profit 

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Wednesday, April 27, 2011

She Wasn't a Tribal Member, so her Daughter was Taken From Her


I am a non-Tribal mother of a Native American daughter. This has been a battle of 14, nearly 15 years now. I’ve felt so alone over these years, and due to my experiences and feelings have decided it is time to reach out to the other parents like me, to help protect the children like my daughter.

I became pregnant at 16. During my pregnancy her paternal (tribal) grandmother tried to convince me to give her up for adoption to her. I refused. The day she was born, her father would not sign her birth certificate. I stayed together with him until she was nearly 2. He was abusive to me, he was doing drugs and drinking. He had a very short temper. He even attacked me at work. I tried to make it work for her sake, which was a mistake. Thinking maybe if I could force him to go to therapy he would get better. Then one day he turned his anger towards her. That was the last day.

I left him that day, and would not allow him to be alone with her. Because I did not trust him, I set arrangements for him to see her at his mother’s house on pre-arranged dates. The first few visits he was there when I brought her there. After that he wasn’t. His mother told me “It hurts him too much to see you, so he went for a walk, he’ll be back after you leave” Like an idiot 19 year old girl, I believed the woman. It later came out in the open that he had run off to San Francisco to follow his dream of being a homeless drugged out bike messenger. Which later in life is referred to in all legal proceedings as his “Spiritual Journey”.

When she was 5, the state took him to court to establish paternity. They issued a warrant for his arrest for the genetic testing. They actually had to arrest him and bring him in against his will. Once paternity was established, he was a no show for court to sign the papers. The judge had to sign it for him, which by US Citizen law, negates your parental rights.

He was absent from her life with the exception of an occasional Christmas or Thanksgiving – Which he attended to get free stuff, for 5 years. No phone calls, no visits. Nothing. (No child support, but we managed to live with me working 2 or 3 jobs at a time) He started doing something called “Canoe Journey” which I made sure that my daughter could go to when the grandmother asked if she could go. I even volunteered as class mom for all school Tribal functions, making sure that the Native American students could go to the big meets. If I hadn’t have done that none of those children would have been able to go.

Then, one day I get a knock on the door. my daughter’s Uncles are sitting there with a camera and big grins laughing , they say “You’ve been served” and take my photo as they hand me the papers. This is how I found out that her father was filing for custody.

The first court hearing went in my favor. The judge reviewed the case, recognized it as he was the judge that signed the paternity and threw it out. He told my daughter's dad that he expected him to turn his life around before he would even grant visitation, that he expected child support payments, anger management courses and clean urinalysis.

The Tribe appealed the case, which I state this way as 30 or 40 Tribal members showed up in the court room the next day, they even pushed and shoved at me as I tried to walk through the door into the court room.

We went through 4 extremely painful months of custody battle, during which a Guardian Ad Litem was assigned to research the case. During the case, hundreds of “Declarations” were produced by the tribe, attesting to my inability to parent stating things like that I had “Fecal matter spread on the walls” or that I “Partied and brought different men home every night”. They even had the audacity to claim that I am abusive to my daughter. None of these things are true. The odd thing about it all, as I had never even heard of any of these “People” that wrote the declarations, and they all seemed to be written in a variation of 3 or 4 different styles of handwriting.

The Guardian Ad Litem did a very scrutinizing investigation. She concluded that my daughter was best living with me, that she and I had one of the closest most loving relationships she had seen between a parent and child, that she had a wonderful home and a strong support structure. That her father had anger management problems, that he had failed his Urinalysis both the first and the second time, that his home was unfit structurally and sanitarily for a child, and that my daughter seemed to barely even know him. Her advice was for my daughter to stay living with me, for her father to take anger management courses, attend drug and alcohol therapy, get his life in order, THEN start visitation with our daughter under supervision.

The judge threw out her assessment. Why assign a Guardian Ad Litem to a case if you are going to throw it out if it is in the Non Tribal parent’s favor? Was it just to make me spend another $2,200? Was he hoping she would dig up dirt on me?

Needless to say, my daughter, now 14 has been living on the reservation since then. It’s been 5 years. ICW has taken her from her father’s house 3 times now, that I know of. They refuse to give her back to me. They have no just cause for this. They have stated to me they will never place her back in my home because I am not a Tribal Family Member. When they took her, for ABUSE allegations from her father I tried to work through real CPS that would never let this happen. Real CPS informed me that the only way they can get her back for me is if my daughter calls 911 or is hospitalized from the abuse.

Last night I found out that the reason I have been unable to reach my daughter or any of her paternal family for the past 3 weeks is that ICW took her from her father’s home and placed her with her grandmother. Again. They did not contact me. Again. My daughter had to sneak to the computer and email me, when she had been told not to contact me. Again.






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Thursday, January 20, 2011

Got a call from a Stranger.

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Got a great call yesterday from a foster Dad of two enrolled kids.  He and his wife have had these two ever since they were babies and have seen what has happened to their siblings in the care of relatives. Someone had forwarded him an email with our last update concerning our Washington DC trip (posted on facebook just two hours earlier) and he was totally excited - He said he'd been PRAYING for something to come against the ICWA law and when he saw the email, he thought his prayers were answered! 

I did tell him it was a David and Goliath thing and we haven't had much luck in the past.

He was totally moved with emotion and started crying, which was very moving for me in return.  Then he prayed for the DC trip, the people we'd be meeting, and even for me! 
What a Blessing - I pray, pray, pray we can actually be of some help.
The facebook note he'd received:


Yes! We've confirmed an appt w/ Rep. Michelle Bachmann's aide today. That will be a good one, because Rep Bachmann isn't afraid to fight for constitutional rights.  I've also been told that she is a foster mother!
We also confirmed appts with 3 members of the Senate Committee on Indian Affairs and Speaker Boehner's Assistant, as well as a few other appts. Still working on more. I'm still trying for Rep Issa and West, and Sen. Kent Conrad - who hasn't responded. (Hoeven and Berg are confirmed.)

Tuesday, January 18, 2011

SIGN THE PETITION: "She Wanted Us to Save Her..."

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Christian Alliance for Indian Child WelfareAn adoptive mother made her first contact with CAICW on Facebook about 1am Saturday morning, Nov. 20, 2010, only hours after she had lost her little girl:

"They just took my baby after 3 years...her sobbing is forever etched in my soul. She wanted us to save her and we couldn't…devastated."
"..the despair on her face ... She didn't want to go and was looking for us to protect her and we couldn't...I can't remember ever feeling so worthless."
Saturday, Nov. 20th, was National Adoption Day. On this day, a small girl, denied the right to be adopted by the only mother she'd ever known, spent the first day in her memory in foster care, frightened and alone. She was denied the right to be adopted by her “mom” solely because of heritage. In America, having even a small amount of Indian heritage can mean not having the same rights & opportunities for adoption that other children have.

SIGN THE PETITION

- Petition closes Jan. 21, 2011 - to be presented to Congressmen in DC Jan. 24-26.


Advocates of ICWA point to the devastation suffered by children of tribal heritage when, years ago, they were forcefully removed from homes they loved and forced to stay at boarding schools. The trauma those children experienced was, indeed, horrible and devastating.

However, in the implementation of the ICWA, the exact same thing has been happening to children in reverse.

What has to be acknowledged is that we live in a transient, multi-racial society. This means that many children who fall under the jurisdiction of the Indian Child Welfare Act have more than one heritage, and many times are predominantly of another heritage, and/or have family who not only aren’t connected to the Reservation, but have specifically LEFT it—having chosen not to participate in the reservation system. Their reasons include the high alcoholism, drug abuse, violence, child neglect, corruption, and suicide rates.

Though some argue ICWA has safeguards to prevent misuse, scores of multi-racial children are negatively affected by its application. Letters from birth parents, grandparents, foster families, and adoptive families concerning their children hurt by application of ICWA can be read at ~ http://www.caicw.org/familystories.html

YOUR PRAYERS are a Powerful Blessing for these families!

Due to ICWA, dozens of adoptions are held up every year. Even simple adoptions can be expensive and many families aren’t prepared for this additional expense. Time and again families have contacted the CAICW to ask for help because they don’t have the funds needed to hire attorney’s to defend their children.

A Firefighter in Texas, with his wife, stopped an abortion by offering to take the baby. They received the little boy immediately after birth and began adoption proceedings. The baby had been with them for a few weeks when they were informed a tribe was laying claim to the child - who had less than 2% heritage. The family, already loving the baby, fought back. Five years and thousands of dollars later, the little boy has still not been adopted.

Had the birth mother chosen abortion, no one would have stopped her.

Birth families have been hurt as well. After mortgaging homes and having nothing else to use, some have been forced to give up the fight for their children.

One grandfather with nothing left to fight with signed his final letter to us as "former grandfather of..."

A mother, responding to a tribal court summons for what was supposed to be a simple hearing, had her little girl ripped from her arms, not to be returned again.

Latino grandparents were raising their three grandchildren in California until social services decided that the children, 50% Ute, belonged on the reservation. They took the children from their paternal grandparents and placed them with their maternal grandmother on the Ute reservation, where she proceeded to beat the boys for speaking Spanish. Three weeks later, one was near dead. His younger brother presented at the hospital with raccoon eyes.

The maternal grandmother is now in prison and the children are again with their paternal grandparents. The oldest is permanently brain damaged.

A mother, having sent her children to visit their father for two weeks for a county ordered visitation, received a sudden tribal court summons. Believing that she was required to respond, she showed up for the hearing, where she was told the children were now in the custody of the father, and she is not allowed to step foot on the reservation again. When she went back to the county court to fight it, she was told that because she responded to the tribal court summons, she had voluntarily given them jurisdiction.

How was she to know?

A non-Indian father in Oklahoma was told that because he was "white," he had no rights to his child.

Of course that wasn't true. But unless a person has money to fight back with, whether it is true or not makes no difference.

WE NEED YOUR HELP. These families can not fight this alone.

SIGN THE PETITION

- Petition closes Jan. 21, 2011 - to be presented to Congressmen in DC Jan. 24-26.

Tuesday, December 14, 2010

Indian Kids treated like Second Class Citizens

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Mickey came home an hour early from classes one day.

"What are you doing home?" I asked him.

"My advocate let me out."

"What do you mean, 'let you out'?"

"Well, I didn't like my art teacher, so a month or so ago my Indian advocate let me drop the class and go to study hall in his office instead. He'd ask me a couple questions and stuff, but I wasn't really doing anything there so now he just lets me come home instead."
I called the advocate. "In the first place," I told him, "I don't agree with letting him drop art. He has to work out his problems with his teacher. But in the second place, Mickey got two 'F's' last quarter! How come you’re letting him cut out of school?"

"What are you worried about?" the advocate, also a tribal member, responded, "He's got three years of school left. He's got time to catch up."
About ready to blow up and getting nowhere with this man, I called the principal, who agreed Mickey shouldn't be leaving school early. It was too late to get Mickey back into the art class, so placed him into the real study hall. Unfortunately, the principal didn't have the cojones to fire the advocate for being the idiot he was.

Later, Mickey confided that the Indian advocate had told him the following day, "Don't listen to Beth, all white people talk like that."

'What a jerk,' I thought angrily, 'why isn't that so-called advocate helping Mickey apply himself? Don't they think an Indian kid can be expected to work hard? Do they lookl down on Indian kids that much? If anybody dares treat Andrew that way when he gets to school, expecting less of him just because he's Indian, I'll knock em to the moon!


Many places do still treat kids of tribal heritage with lower expectations. Worse, the attitude is encouraged and propagandized by tribal government itself.

One tribal attorney in an Arkansas court just 3 yrs ago - while fighting to take 2 children from a safe, loving home where they were well-cared for and place them in an overcrowded, troubled (documented issues) home that had connection to the tribe - said that Indian children shouldn't be expected to live by "European standards." He said Indian children are used to sleeping on floors - and that was okay.

Who is he kidding? Why is tribal government allowed to make racist statements like that? I can tell you with absolute certainty that given the choice, every single child I raised, as well as every relative child that I know, would choose a good bed over a floor. What a bunch of garbage.

The propaganda that children of heritage are somehow different than other kids is in effort, we believe, to keep jurisdiction (and power) over them. The idea put forward is that kids of heritage have an intrinsic attachment to the reservation and will be spiritually destroyed if detached from it.

An article ten years ago said something about looking into the eyes of an Indian child and seeing 'past generations.' Was that writer able to look into the eyes of children of other heritages and see the same thing? Why not?

It's so easy to put one's own expectations and romanticisms onto a child. People do it all the time. And in doing so - they neglect who the child really is - his/her individuality.

I'm very tired of what boils down to racist rhetoric.

Personally, I looked into the eyes of the nine I raised and saw THEM. I want the 'powers that be' to quit pretending these kids are somehow different than others. It’s an excuse to control them as if they are chattel.

This brings us to the Indian Child Welfare Act. It’s a terrible law. Current laws governing placement of children of other heritages already cover the need to keep families connected if possible. At the same time, they protect children from being subjected to abusive and neglectful family, which is something the ICWA does NOT do well because it gives tribal governments the right to decide placement, and they have a conflict of interest. I have seen children placed in inadequate, if not downright terrible situations for the sake of keeping the kids within the system,

The real purpose of ICWA as far as we can tell has nothing to do with the ‘welfare’ of children. It has everything to do with the ‘welfare’ of tribal government. The last census showed that a majority of enrollable people now live off the reservation. Some are still connected, but many no longer choose to be part of the system. But as people move away and don't enroll their kids in the tribe, tribal governments lose federal money. They also lose people over whom they can rule. That's the bottom line for ICWA.

This is why the ICWA includes language that claims jurisdiction over "enrollable" children, not just "enrolled" children. They are also free to decide their own membership criteria. For the Cherokee tribe, all that is required is a direct line to the Dawes rolls.

Put those two facts together, and federal government has created a terrible situation for children. Example: Six years ago, a firefighter in Texas, with his wife, took in a newborn baby boy to adopt. After a few weeks, during the process of adoption, it was discovered the child had less than 2% heritage in the Cherokee tribe. The tribe then decided it wants the child, who is more than 98% non-tribal. The child is still unadopted as of today, and the family has spent years and tens of thousands of dollars fighting for him. We have many stories like that.

It's a genuine crime against these kids.

For more info:


Read Letters from Families: http://www.caicw.org/familystories.html

ICWA Case Law: http://www.caicw.org/caselaw.html

CAICW Facebook 'Cause' page: (Advocacy, Petition, support for families) http://www.causes.com/causes/537834

The “Fund Attorney Retainers for 10 Families” Drive began on National Adoption Day, November 20, 2010 ~ and ends on December 31, 2010.~ The Fund website can be found through FirstGiving.com at ~ http://www.firstgiving.com/caicw/Event/AdoptionRetainerFund

Follow CAICW on TWITTER:   http://twitter.com/CAICW

EMAIL: writeus@caicw.org

CAICW - Christian Evangelism and Ministry - Gal. 2:10, “All they asked was that we should continue to remember the poor, the very thing I was eager to do."

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Saturday, November 20, 2010

"They just took my baby after 3 years...her sobbing is forever etched in my soul."

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Friends of a family that lost their 3-yr-old to the ICWA law Friday night are signing and sharing CAICW's online petition to rescind the Indian Child Welfare Act. CAICW has gotten dozens of new signatures in the last 24 hours.

The adoptive mother had made her first contact with CAICW on Facebook about 1am Saturday morning, only hours after she had lost her little girl....
"They just took my baby after 3 years...her sobbing is forever etched in my soul. She wanted us to save her and we couldn't..devastated."
She then wrote to friends:
"Please sign this petition..the despair on her face pushes me to help destroy this law. She didn't want to go and was looking for us to protect her and we couldn't...I can't remember ever feeling so worthless."
Saturday, November 20th, was National Adoption Day. On this day, a small girl, denied the right to be adopted by the only mother she'd ever known, spent the first day in her memory in foster care, frightened and alone amongst strangers. She was denied the right to be adopted solely because of her heritage. In America, having even a small bit of Indian heritage can mean not having the same rights and opportunities for adoption that other children receive.

Saturday, November 20th, was also her adoptive mother's birthday. Her mother wrote on Facebook, thanking her friends for their love and prayers, and said that the best gift was people signing the petition.

I am so glad that CAICW happened to get that petition up just before her birthday. Maybe it helped give her small hope - something she can do to fight back - on a day she describes as the worst in her life.

I pray - pray - that CAICW can somehow be used to help. I pray for God's miraculous intervention right now, even though things seem impossible. Please pray with me. Thanks -

- Please see these sites for more information, and please share these important links:

Sign the Petition: http://apps.facebook.com/causes/petitions/559?m=1a237008


Read Letters from Families: http://www.caicw.org/familystories.html

ICWA Case Law: http://www.caicw.org/caselaw.html


CAICW Facebook 'Cause' page: (Advocacy, Petition, support for families) http://www.causes.com/causes/537834

The “Fund Attorney Retainers for 10 Families” Drive began on National Adoption Day, November 20, 2010 ~ and ends on December 31, 2010.~ The Fund website can be found through FirstGiving.com at ~ http://www.firstgiving.com/caicw/Event/AdoptionRetainerFund

Follow CAICW on TWITTER: http://twitter.com/CAICW


EMAIL: writeus@caicw.org

CAICW - Christian Evangelism and Ministry - Gal. 2:10, “All they asked was that we should continue to remember the poor, the very thing I was eager to do."

Saturday, November 13, 2010

Fighting ICWA? Petition~Draft Legislation~MissionFish~FaceBook!

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The Christian Alliance for Indian Child Welfare (CAICW) is an advocate for children and families hurt by the Indian Child Welfare Act, an example of misguided federal Indian policy.

There are Four things you can do today to help:


First, if you haven't already, sign the petition on CAICW's Cause page.  http://www.causes.com/causes/537834 

CAICW will be taking it with to DC in January, and it will help show Congressmen that this is an important issue to many!


Second, donate through MissionFish whenever you use Ebay.  The Christian Alliance for Indian Child Welfare is Registered with MissionFish - a service through Ebay that helps nonprofits fundraise while buying and selling on ~ eBay.  Sellers can give part of their proceeds to a favorite nonprofit, and nonprofits can raise funds by selling on eBay too. Direct donations from eBay users can also be given through a 'Donate Now' feature, which lets anyone with a PayPal account donate right away without buying or selling anything.
http://donations.ebay.com/charity/charity.jsp?NP_ID=39005


Third, CAICW is sending out a snail mail newsletter this week. It includes anonymous excerpts from four letters families have written, information about the DC trip, a paper copy of the petition for you to share with non-internet friends, and potential draft legislation to share with your newly elected state legislators. If you would like a copy, please contact CAICW with your snail address. writeus@caicw.org

Fourth, Look for Draft legislation that you can bring to your State Legislator for the next session on the CAICW website: caicw.org ~ and bring it to them!  Hurry; they are putting together their plans for legislation right now!

Finally - for more information and to connect with other families who are struggling against ICWA, visit the CAICW FaceBook ‘Page:’  http://facebook.com/fbCAICW.org  


Thank you so much for your support! God Bless you!
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Friday, October 22, 2010

Dying In Indian Country

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Roland J. Morris Sr. kept his tribal culture at heart as he taught his children about wild ricing, hunting, fishing, family history and some Ojibwa language. He did this, despite having lost all trust in the reservation system. He’d watched too many family members die tragic, violent deaths and had come to believe that current federal Indian policy and the reservation system itself was responsible.

Tribal leaders tell the public that the reservation system must be maintained or all will be lost. They claim that no one understands Indians, and this system has to be preserved as the only viable way for tribal members to exist in happiness. While they are saying this, violence, crime, child neglect, drug and alcohol abuse, and Fetal Alcohol effects are epidemic on the reservations. Further, at the hands of their own governments, tribal members experience denial of civil rights: freedom of speech, press, religion and assembly. They experience cohortion, manipulation, cronyism, nepotism, criminal fraud, ballot box stuffing and have even been robbed of their own children.

We are all aware this is happening, but refuse to admit out loud. For some reason, it's much easier to blame white America, history, and poverty for the problems.

Need a close-to-home example of how liberal, socialist policies within our government currently affect U.S. citizens?  Read Roland Morris's story. Read about his family - a beautiful 16-year-old niece hanging herself in a closet, another dying of a drug overdose in a public bathroom, a brother stabbed to death on the reservation, a four-yr-old left alone for a whole night at an inner city park, a two-yr old beaten to death by his mother, and more - and find out why this tribal elder traveled to DC over and over again to fight tribal sovereignty and the well-compensated Congressmen who support it.

Dying in Indian Country - A Family Story - http://dyinginindiancountry.blogspot.com/
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Wednesday, October 20, 2010

Facebook ICWA Discussion Page and Cause -

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We have now set up a Facebook Page for the Christian Alliance for Indian Child Welfare as well as a "Cause."

Harmful Indian Law affecting children and Families in both USA and Canada - Read the letters from birth parents, grandparents, foster families, pre-adoptive families concerning their multi-racial children who are being negatively affected by the sometimes illegal misapplication of the Indian Child Welfare Act (ICWA).

Though proponents of the ICWA argue that the act has safeguards to prevent misuse, scores of multi-racial children are being negatively affected by application of ICWA. Across America, children that have never been near a reservation nor involved in tribal customs are routinely being removed from homes they love and placed with strangers chosen by tribes.

As most of our friends know - my husband Roland and I began CAICW org prior to his passing in 2004. For several years now, as we have moved from Alberta to Montana to North Dakota, and as I have been dealing with the raising of several teenagers on my own, I have been unable to give CAICW my full attention. However, we have continued to receive many letters from families in need of help and the board and I have attempted to support and encourage them as best we can with what little we had.

Now we are organizing a lobbying trip to DC in January, where we will meet with Gary Bauer of the American Values or, Dr. William Allen, the former Chair of the US Commission on Civil Rights, Senator Tom Coburn's staff, and many more.

Please read the stories of various families at http://www.caicw.org/familystories.html.   If you have time to help me update letters - as well as the website itself - please let me know.

1. Jn 3:16 - God so Loved the World, that he gave his only begotten son..that all might live. Jn 14:1-14 Jesus is the Way, the Truth, and the Life...

2. CAICW: Christian Ministry as well as Family Advocacy, is interested in the total well-being of the individual and Family.

3. CAICW: only nat'l org advocating for families who have lost or are at risk of losing children due to misapplied and sometimes illegal Indian Law.


Letters from Families: http://www.caicw.org/familystories.html


Facebook Page: http://www.facebook.com/pages/Christian-Alliance-for-Indian-Child-Welfare/105558148606


Home Website: http://www.caicw.org


Facebook "Cause:" http://www.causes.com/causes/537834



CAICW - Christian Evangelism and Ministry - Gal. 2:10, “All they asked was that we should continue to remember the poor, the very thing I was eager to do."
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Friday, June 11, 2010

To Those that Love an ICWA Child:

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- I am one of those -
- that person you are afraid of. That person with whom children were placed, not because I could handle them, not because I even knew them ...

In fact, my abilities, emotional stability, and character were never a factor at all. My husband was their grandfather. That’s all that mattered. No one from the tribe or the court ever talked to me about whether I could handle four more kids on top of my own five. No Guardian Ad Litem called to chat. No one seemed to care whether I could do this or not.

The Tribe did finally send a couple women over to do a “home study,” but that was a good year or more after they had already placed the kids with us. That was the first, and last, time anyone checked on our home.

And they didn’t even check the bedrooms. If they had, they would have discovered that not all the kids had their own beds. In fact, not all the kids even had bedrooms. We used two of our shops storage rooms for some of the kids.

No, the two tribal “social workers” who flew in from another state and who we were told would spend two days with us, chatted with my husband for about an hour, then asked how to get to a local attraction. They were anxious to get started with their paid vacation. We were happy to give them directions and be finished with the faux “home study.”

That was it. Never saw them again.

So...our family knows first hand what it takes to be one of our tribe’s “acceptable” Indian homes.

How did it turn out? I’d like to say that we became the Brady Bunch. But it’s not that simple.

In some ways, at various points of time, we did great. There was love, laughs, and kindness, along with the stress, sibling rivalry, and melt downs. The four kids, all under 7 when they arrived, started calling us Mom and Dad, just as our first five did, and all the kids, most of whom were the same age, began referring to each other as brothers & sisters.

But our lives were far from story book (Or even TV series). The reality of the effects of alcohol exposure, crack exposure, and neglect on the four wove through all of our lives. It’s one thing if a family is trying to help one child get through this kind of storm. It’s quite another when one is trying to help four without training, support, or resources - while trying to raise your own five young children at the same time.

Yup. The tribe mandated the ICWA thing, and then left us hanging.

Why did I do it? Why didn’t I just say “No?” Again, because of ICWA. I had seen the conditions in which my husband’s nephews, nieces and other grandchildren were being made to live. I knew that even though I was on the edge of losing my mind, our home was still better and safer than any other that the tribe might choose. I couldn’t turn these four away to that kind of life. Believe it or not—as much as I felt like a basket case on my better days and the wicked witch on my worst, our home was truly the best these children would get in an ICWA placement.

And we had Jesus Christ to lean on, and a wonderful, loving, large church family. Without these, I truly might have lost my mind.

Three years after my husband was given custody, he was diagnosed with cancer. Four years later, he passed away. Through all those hard years, church brothers & sisters practically carried us.

After he passed, though, is when real troubles began. It was as if a dam of emotions, pent up and waiting, suddenly exploded. Some of it was the grief of birth children, some the impulse of teen-agers. The hardest though, was the eruption of FAE angst and the familial predilection to alcoholism as children entered adolescence one by one.

Today the storm is over. Only four of the nine are still minors. At this point in our story, despite years of trying to teach the children the dangers of drugs, all is not well.

Just last week, I gave custody of one of the grandchildren to the county in order that he be able to get the mental health help that he needs, as well as for the protection of the other children still in the home. I did this because the two grandchildren that had thus far reached adulthood have returned to the birth family—as well as the destructive family lifestyle. I now needed to change how I was doing things in order to prevent the same outcome with this child.

I just wish I had fully realized years ago how necessary trained help was, so that the other two might have benefitted as well. (By the way, through correct interpretation of the law, as we explained it to the judge, this particular custody transfer was deemed non-ICWA.)

Long story short—Contrary to the belief of Congress and one-sided, tribal government testimony, the “best interest of the child” does NOT require a relative placement or even an Indian placement.

As much as many tribal leaders want society to believe that all children of heritage are “theirs” and have a “connection” to tribal culture that will crush them if broken, it’s just not true. To some people such things matter, to others, it doesn’t.

My birth children and grandchildren, for example, would be crushed if forced to live on the reservation. My Children may be 50% Indian, but they have been raised in much safer, loving communities than the reservation community in which they are enrolled. Living on the reservation would have destroyed them.

Further, most children aren’t “just” Indian. Ours are also Irish, Scottish, German and even Jewish. All their heritages are equally important. Most children of tribal heritage have other, equally important heritages, and they are all US citizens who should be constitutionally given Equal Protection. Meaning - contrary to common practice today, enrolled children should not be left in conditions that children of any other heritage would be removed from. They are not mere chattel—a means for additional funding— for tribal governments.

Many children, after suffering abuse and neglect, need real help, and several tribal governments are negligent in that they place them into situations where they can not get it.

Time and again I have seen children placed by their tribe into violent, verbally, physically, and even sexually abusive, drug infested homes. I have seen little or no attention given to the emotional and mental health issues these children have had. That isn’t to say that no tribal governments care—it’s just to say that I, having lived in this particular extended family for 30 some years, haven’t seen it.

ICWA, in all our family experience, is a crime against children.


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Wednesday, May 19, 2010

Federal Indian Policy Says THIS is BEST for children?

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Many Families of American Indian Heritage do NOT want their children raised on or near Reservations.  Ours is one of them.  Here are the facts. 

- Federal statistics have shown that for years that children that live on or near reservations die at about twice the national rate. Quoted in a Dec. 7th edition of the Oregonian, Jon Perez, a director of behavioral health at the federal Indian Health Service, stated, “What you have are developing countries right in the heart of the United States. Each has a history of neglect and a legacy of trauma that explains these disparities. We need this history not as excuses for the disparities but as a need to intervene.”


Yet, Federal Indian policy and tribal governments keep telling everyone that the reservations are the best places for children of tribal heritage, and mandates that tribal government has juridiction over children in cases where they are in need of care.  Why?  Are their lives less important than other children's?

The Minneapolis Star and Tribune, on April 25, 2004, offered the following statistics for one Reservation county:

*Cass County, where most of the reservation's people live, ranked last among 77 Minnesota counties in a 1999 government study that measured the health and safety of children.


*In 2002, Cass County had the state's highest percentage of children living in foster homes and other county-supervised care. Most of them were Indians from the reservation, taken away from their parents, or given up by them, because of abuse, neglect or delinquency.


*A statewide study of ninth-graders in the mid-1990s found that Cass County had the highest rate of heavy drug and alcohol use and the highest.
Yet, in 2009, a baby boy was taken by the government from his safe, loving adoptive home in Utah and placed into the care of this very reservation.  Why?  Who benefited from that move?  Certainly not the little boy! 

And if a child's heritage is as important as tribal governments keep claiming it is, why does the federal government believe that only a child's tribal heritage is important?  Most enrollable children are less than 50% Indian heritage!  Why does the tribe have a right to interfere with children that are living in homes that better reflect their full heritage?

The statistics, after ten years, must be even greater now for interracial marriage...and interracial co-habitation and interracial flings....

But this isn't about drawing a line to decide how much pedigree is necessary for tribal government to lay claim in a child.  Any American citizen, no matter what percentage of tribal heritage, has a right to say "no" and choose not to be involved in the reservation system.  Blood Quantum should not rob anyone of that right.

Roland John Morris, (passed away) was 100% Minnesota Chippewa, but did NOT believe in the Reservation system or federal Indian policy.  He believed the reservation is killing people, emotionally, spiritually, and through that - physically. Drug addiction, alcoholism, abuse, etc.

He believed Men need to feel needed by their families, and as long as government taking care of everyone - helplessness and despair reign.  

He DID fight system politically. He spoke out against federal Indian policy, the reservation system, and in particular, the Indian Child Welfare Act.  For that, he was called a racist.


- The 2000 census told us that there were 4,119,301 American Indians and Alaska Natives in the United States and 562 federally funded tribes. Approximately 75% live outside the reservation, with about 55%  residing in metropolitan areas. Only about 25% of tribal members live on reservations. Most have chosen to leave.


- Further, reservations are not populated by just tribal members. As of the 2000 Census, as much as 45% of reservation residents are non-Indian. In fact, on 30% of the reservations, the number of non-members is equal to or greater than the number of tribal members. The incidence of inter-racial marriage is high. The Montana Supreme Court, in Skillen v. Menz, wrote, "…interracial marriages are a fact of life, and, as with other marriages, so are interracial divorces and custody disputes over the children of those marriages.

The Indian Child Welfare Act is a travesty of Justice and needs to be rescinded.

Visit  Independent Indian Press - Conservative tribal members, speaking their minds
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Saturday, May 15, 2010

Independent Indian - Independent Thinking

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A new website is offering conservative tribal members the opportunity to speak up and speak out about how they really feel, without danger of tribal government finding out who they are.

The Independent Indian Press went online in April 2010 and is already getting attention.

Unfortunately, there are few Indian papers that people can write conservative thoughts freely in.  Most local Indian papers are owned or run by Tribal governments that only allow things to be printed that make them look good.  There are some that are independent, but if they get funds from the tribal government, they also toe the line and don't say much that the tribal council wouldn't like. 

Up until last year, people were able to speak up freely in the Native American Press / Ojibwe News out of Bemidji, Minnesota. The owner/editor, Bill Lawrence, understood the pressures people had on them to remain silent about things going on in Indian Country, so he allowed people to be printed anonymous.  He ususally knew who they were, and why they had to hide their names.  By doing that, he enabled people to come forward with their stories of tribal government corruption and opression. He encouraged them to bring documentation with them, which he happily copied and printed in the paper.

According to the Star & Tribune in 2009,
"Former U.S. Attorney for Minnesota David Lillehaug led a wide-ranging prosecution of tribal leaders in the 1990s, which culminated in prison terms for White Earth Chairman Darryl (Chip) Wadena, Leech Lake Chairman Alfred (Tig) Pemberton and former Leech Lake attorney and State Sen. Harold (Skip) Finn. All three were targets of Lawrence’s reporting.
“Bill Lawrence and the Native American Press performed a valuable service in identifying corruption in tribal government,” Lillehaug said. “Some of his stories provided leads for federal law enforcement, others were dry holes. But when he was right, he was really right.”

"In 2003, the Minnesota chapter of the Society of Professional Journalists awarded Lawrence its Freedom of Information Award for his legal effort to make public audits of Indian casinos, which Lawrence called “state-sanctioned monopolies that should be monitored, open and accountable.”

"Lillehaug called him “a force for transparency in tribal government.”

However, Bill became ill with cancer and after 21 years of publishing, had to close it down.  He passed away February, 2010, in Idaho.

Many were saddened losing Bill. He was a rare, wonderful gem as a human being.  We've also been saddened by the loss of one of the few outlets for free speach in Indian Country.

Bill Lawrence has passed on. The Native American Press / Ojibwe News has printed its final edition. But their legacy and what they taught lives on. 

Bill didn't want anyone to reproduce the paper. He said it was too hard to make any money from it, and with the Newspaper industry on the decline, it will only get worse.

So the Independent Indian Press has gone online, instead, to hopefully fill the hole left behind.  The point isn't to make money, but to provide an outlet for people to speak freely and honestly.
This site is "open to the writings of Tribal Members and those that love them for the purpose of standing up for Conservative Values, the US Constitution and freedom from over-reaching government."

You can visit it, and submit writing, at Independent Indian Press
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Tuesday, May 11, 2010

Case Law for Existing Indian Family Doctrine

.Holyfield - the first case in which the federal high court has construed ICWA,

Mississippi Choctaw Indian Band v. Holyfield, 490 US 30 (1989) Docket No. 87-980, Argued January 11, 1989, Decided April 3, 1989, CITATION: 490 U.S. 30, 109 S.Ct. 1597, 104 L.Ed.2d 29 (1989),

DISCUSSION: I A The Indian Child Welfare Act of 1978 (ICWA), 92 Stat. 3069, 25 U.S.C. 1901-1963, was the product of rising concern in the mid-1970's over the consequences to Indian children, Indian families, and Indian tribes of abusive child welfare practices that resulted in the separation of large numbers of Indian children from their families and tribes through adoption or foster care placement, usually in non-Indian homes.

Dissenting footnotes: STEVENS, J., filed a dissenting opinion, in which REHNQUIST, C. J., and KENNEDY, J., joined.

[ Footnote 8 ] The explanation of this subsection in the House Report reads as follows: "Subsection (b) directs a State court, having jurisdiction over an Indian child custody proceeding to transfer such proceeding, absent good cause to the contrary, to the appropriate tribal court upon the petition of the parents or the Indian tribe. Either parent is given the right to veto such transfer. The subsection is intended to permit a State court to apply a modified doctrine of forum non conveniens, in appropriate cases, to insure [490 U.S. 30, 61] that the rights of the child as an Indian, the Indian parents or custodian, and the tribe are fully protected." Id., at 21. In commenting on the provision, the Department of Justice suggested that the section should be clarified to make it perfectly clear that a state court need not surrender jurisdiction of a child custody proceeding if the Indian parent objected. The Department of Justice letter stated:


"Section 101(b) should be amended to prohibit clearly the transfer of a child
placement proceeding to a tribal court when any parent or child over the age of
12 objects to the transfer
." Id., at 32.
Although the specific suggestion made by the Department of Justice was not in fact implemented, it is noteworthy that there is nothing in the legislative history to suggest that the recommended change was in any way inconsistent with any of the purposes of the statute.

[ Footnote 9 ] Chief Isaac elsewhere expressed a similar concern for the rights of parents with reference to another provision. See Hearing, supra n. 1, at 158 (statement on behalf of National Tribal Chairmen's Association)
("We believe the tribe should receive notice in all such cases but where the
child is neither a resident nor domiciliary of the reservation intervention
should require the consent of the natural parents or the blood relative in whose
custody the child has been left by the natural parents. It seems there is a
great potential in the provisions of section 101(c) for infringing parental
wishes and rights").
But when an Indian child is deliberately abandoned by both parents to a person off the reservation, no purpose of the ICWA is served by closing the state courthouse door to them. The interests of the parents, the Indian child, and the tribe in preventing the unwarranted removal of Indian children from their families and from the reservation are protected by the Act's substantive and procedural provisions. In addition, if both parents have intentionally invoked the jurisdiction of the state court in an action involving a non-Indian, no interest in tribal self-governance is implicated. See McClanahan v. Arizona State Tax Comm'n, 411 U.S. 164, 173 (1973); Williams v. [490 U.S. 30, 64] Lee, 358 U.S. 217, 219 -220 (1959); Felix v. Patrick, 145 U.S. 317, 332 (1892).


In Bridget R. -In re Bridget R. (1996) 41 Cal.App.4th 1483 (Bridget R.). January 19, 1996 , LLR No. 9601041.CA, Cite as: LLR 1996.CA.41 - The Pomo Twins

[33] As we explain, recognition of the existing Indian family doctrine is necessary in a case such as this in order to preserve ICWA's constitutionality. We hold that under the Fifth, Tenth and Fourteenth Amendments to the United States Constitution, ICWA does not and cannot apply to invalidate a voluntary termination of parental rights respecting an Indian child who is not domiciled on a reservation, unless the child's biological parent, or parents, are not only of American Indian descent, but also maintain a significant social, cultural or political relationship with their tribe.

[145] *fn11 We note in passing that Congress in 1987 failed to approve amendments to ICWA which were described in materials considered by the Senate Select Committee on Indian Affairs as having the effect of precluding application of the existing Indian family doctrine. (See Hearings before the Senate Select Com. on Indian Affairs, United States Senate, 100th Cong., 1st Sess. on Oversight Hearings on the Indian Child Welfare Act, Nov. 10, 1987, Appendix B, pp. 167-171.)


In re Alexandria Y.
(1996) 45 Cal.App.4th 1483, -

which applied the "existing Indian family doctrine" to a proceeding to terminate parental rights and implement a pre-adoptive placement.

...., the Fourth District held that "recognition of the existing Indian family doctrine [was] necessary to avoid serious constitutional flaws in the ICWA" (In re Alexandria Y., supra, 25 Cal.App.4th at p. 1493), and held that the trial court had acted properly in refusing to apply the ICWA "because neither [the child] nor [the mother] had any significant social, cultural, or political relationship with Indian life; thus, there was no existing Indian family to preserve." (Id. at p. 1485.)

The court observed that not only did neither the mother nor the child have any relationship with the tribe, but also that the father was Hispanic, and that the child was placed in a preadoptive home where Spanish was spoken. "Under these circumstances," the court commented, "it would be anomalous to allow the ICWA to govern the termination proceedings. It was clearly not the intent of the Congress to do so." (Id. at p. 1494.)


From Santos y,
In re SANTOS Y., a Person Coming Under the Juvenile Court Law, In re Santos Y. (2001) , Cal.App.4th [No. B144822. Second Dist., Div. Two. July 20, 2001.]

“Application of the ICWA to a child whose only connection with an Indian tribe is a one-quarter genetic contribution does not serve the purpose for which the ICWA was enacted, "to protect the best interests of Indian children and to promote the stability and security of Indian tribes and families" (25 U.S.C. § 1902).”

The court paid "particular attention to In re Bridget R., and quoted from Bridget R.'s due process and equal protection analysis at relative length.”

They also said, “We do not disagree with the proposition that preserving Native-American culture is a significant, if not compelling, governmental interest. We do not, however, see that interest being served by applying the ICWA to a multi-ethnic child who has had a minimal relationship with his assimilated parents, particularly when the tribal interests "can serve no purpose which is sufficiently compelling to overcome the child's right to remain in the home where he . . . is loved and well cared for, with people to whom the child is daily becoming more attached by bonds of affection and among whom the child feels secure to learn and grow." (In re Bridget R., supra, 41 Cal.App.4th at p. 1508.)”

Finally, Santos states, "Congress considered amending the ICWA to preclude application of the "existing Indian family doctrine" but did not do so.”

RE: Santos Footnotes, - Existing Family Doctrine:

¬FN 15. Accepting the doctrine: Alabama (S.A. v. E.J.P. (Ala.Civ.App. 1990) 571 So.2d 1187); Indiana (Matter of Adoption of T.R.M. (Ind. 1988) 525 N.E.2d 298); Kansas (Matter of Adoption of Baby Boy L. (Kan. 1982) 643 P.2d 168); Kentucky (Rye v. Weasel (Ky. 1996) 934 S.W. 2d 257); Missouri (In Interest of S.A.M. (Mo.App. 1986) 703 S.W.2d 603); New York (In re Adoption of Baby Girl S. (Sur. 1999) 690 N.Y.S. 2d 907); Oklahoma (Matter of Adoption of Baby Boy D. (Ok. 1985) 742 P.2d 1059); Tennessee (In re Morgan (Tenn.Ct.App. 1997) WL 716880); Washington (Matter of Adoption of Crews (Wash. 1992) 825 P.2d 305).

Rejecting the doctrine: Alaska (Matter of Adoption of T.N.F. (Alaska 1989) 781 P.2d 973); Idaho (Matter of Baby Boy Doe (Idaho 1993) 849 P.2d 925); Illinois (In re Adoption of S.S. (Ill. 1995) 657 N.E.2d 935); New Jersey (Matter of Adoption of a Child of Indian Heritage (N.J. 1988) 111 N.J. 155, 543 A.2d 925); South Dakota (Matter of Adoption of Baade (S.D. 1990) 462 N.W.2d 485); Utah (State, in Interest of D.A.C. (Utah App. 1997) 933 P.2d 993.)
United States Code Title 25 - Indians Chapter 21 - Indian Child Welfare

§ 1911. Indian tribe jurisdiction over Indian child custody proceedings(b) Transfer of proceedings; declination by tribal Court: In any State court proceeding for the foster care placement of, or termination of parental rights to, an Indian child not domiciled or residing within the reservation of the Indian child's tribe, the court, in the absence of good cause to the contrary, shall transfer such proceeding to the jurisdiction of the tribe, absent objection by either parent, upon the petition of either parent or the Indian custodian or the Indian child's tribe: Provided, That such transfer shall be subject to declination by the tribal court of such tribe.


(Ftn 1) "The 2000 Census indicated that as much at 66 percent of the American Indian and Alaska Native population live in urban areas," the Senate Indian Affairs Committee wrote in a views and estimates letter on March 2 2007. http://www.indianz.com/News/2007/001803.asp
(ftn2) 14th Amendment, Section 1: “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and therefore have all the privileges or immunities of citizens of the United States. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

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